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African Holocaust | African Race | The appreciation or relevance of Africaness is located in the face of a multi-racial world and the primary function of defining African identity is first and foremost an exercise in political self-interest and African agency. The power of definition must remain with the majority and today African is a term used to super-umbrella all the indigenous ethnicities of the African continent and their modern-day descendents in the Diaspora





Until lions tell their tale, the story of the hunt will always glorify the hunter

African Proverb

Power concedes nothing without a demand. It never did and it never will

– Frederick Douglass

The most pathetic thing is for a slave who doesn't know that he is a slave

– Malcolm X

Every man is rich in excuses to safeguard his prejudices, his instincts, and his opinions.

– Ancient Egypt

Cowardice asks the question: is it safe? Expediency asks the question: is it political? Vanity asks the question: is it popular? But conscience asks the question: is it right.

– Dr. Martin L. King, Jr

What kind of world do we live in when the views of the oppressed are expressed at the convenience of their oppressors?

– Owen 'Alik Shahadah

We are not Africans because we are born in Africa, we are Africans because Africa is born in us.

– Chester Higgins Jr.

Leave no brother or sister behind the enemy line of poverty.

– Harriet Tubman

If we stand tall it is because we stand on the shoulders of many ancestors.

African Proverb

If we do not stop oppression when it is a seed, it will be very hard to stop when it is a tree.

– ' Alik Shahadah

If the future doesn't come toward you, you have to go fetch it

Zulu Proverb


Mis-Representation at its Best

Perceptions of Africa through Foreign Eyes

By Selome Araya 03-2008

for far too long, a majority of Africans have been indifferent to misrepresentations about who they are. They have remained 'objects' of the ill-informed caricatures of a once glorious heritage disfigured by colonial and post-colonial predators
Chido Nwangw

See African Agency
Ask anyone what they think of “Africa” and you may receive a response related to poverty, AIDS, hunger, ‘tribalism’ or animals. Trails of pity might linger in their words as a hint of disgust shimmers in their eyes. They may give an example of how they helped to “Save Darfur” or dreamed of adopting an “African orphan”.

Most likely the view of the continent is that it is not a continent at all, but one large country, where everyone speaks the same language,

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eats the same food, wears the same type of clothing, and creates the same type of art. Yes, in their eyes, “Africa” is a homogenous place of simple people with simple activities.

But, for someone who has never been to the continent, can they be blamed for this ignorance? The media and “humanitarian” field does an incredible job of mis-representing the birth of civilization and projecting it as a down-trodden place of mishaps and has-beens, a place of disease, poverty, and chaos, and a place devoid of any history or future. Even today, it is still depicted as “The Dark Continent”, with dark tales of gore and war.  And it’s not just the media. So-called “experts” , practitioners, and scholars perpetuate these stereotypes to no end, continually feeding the mis-representation engine. 

The result of neo-colonialism is that foreign capital is used for the exploitation rather than for the development of the less developed parts of the world. Investment under neo-colonialism increases rather than decreases the gap between the rich and the poor countries of the world. The struggle against neo-colonialism is not aimed at excluding the capital of the developed world from operating in less developed countries. It is aimed at preventing the financial power of the developed countries being used in such a way as to impoverish the less developed
Kwame Nkrumah

This cynicism is not to be taken lightly, but to make a loud statement. “Africa” has been placed at the bottom of every pole on the international scale. It is deemed as possibly one of the worst regions on earth, and this notion is perpetuated continually with images and language, misinformation and racism, and media blitz and negative attention. Very few media outlets provide their viewers and readers with  positive information about the plethora of countries and events occurring on the continent. For that would be mundane and not “sexy”. Yes, it seems that “Africa” is sexy these days. A crisis in “Africa” gets more response, more money, and more attention than a positive occurrence.


Granted, there are many issues affecting numerous countries in Africa. But I’m appalled at the fact that every time I hear of this place my family and ancestors call home, it is in a negative light, in a pitiful light, in a savagery light, in a deadly light. What I fail to understand is how all other elements of life are negated for the sake of a “good story” and a dramatic plea for funds. I have seen with my own eyes many elements of life that are beautiful beyond explanation, and I beg someone to explain to me why these elements aren’t projected.

Recently I was skimming Elle Magazine (yes, clearly not a place to be reporting on affairs of an international nature) and was deeply disturbed by the only two pages dedicated to “Africa”. The article disturbed me so much that I had to write a letter to the Editor expressing my utter disgust at their depiction. Africa was [mis] represented as a place where everyone is dying, has AIDS, or who is thirsty and hungry. 

There was no context provided, nor was there any balance that spoke of the positive elements of the continent. There was no mention of how people are responding to their own needs. All that was discussed were ways in which Europeans are “saving” this dreadful place from falling further into its cave of darkness.  I couldn’t help but wonder how many readers of this pretentious high-fashion  magazine walked away with a haunting perception of a place that they have never been to. If I were reading about “Africa” for the first time, I surely would think of it as a place that is just a hot mess of hell.

As a graduate student at Columbia University, where so-called “experts” teach aspiring public health students about “Africa”, I experience the same generalizations and stereotypes being perpetuated. These “experts” have dedicated their lives to joining the “savior” movement that’s happening in certain circles of humanitarian assistance. And so, “women” are all victims and need outsiders to help them do everything. “Child soldiers” need to be rehabilitated by people from European countries. “Women and children” need outsiders to intervene and “save” them from the heathens that are the men in their lives.  Everyone is dying of some disease. Every home seems to be in a dilapidated state with no food, water, or electricity.  Almost everybody is in need of a program designed from abroad. People don’t know (or remember how?) to grow their own food, so they need continual food aid packets dropped in their “communities”. And everyone belongs to a “culture” and has traditional ways that they live their lives, in their villages.  “Health” must be shaped from a Western point of view. It sickens me to hear how excited they become as they talk about the next country they are traveling to, to implement their pre-designed projects on people. They are the Lords of Poverty and aren’t even conscious of the stereotypes they carry with them as they lecture. And they’re producing an entire pedigree. Many of the students make drastic generalizations and proclamations about the countries they have lived in (for three months) and become self-proclaimed spokespersons for this region of the world.

There are also many campaigns today that continue to project negative perceptions of Africa onto the world. For people who have no exposure, direct contact, or knowledge of Africa, these campaigns are down right dangerous and counter-productive. Instead of “raising awareness” about important causes, they invoke pity for “the other” and perpetuate the concept that Africa is backwards and in need of saving. The campaigns I am referring to are the “I AM AFRICAN” campaign, the “Red” campaign from The Gap clothing company, and the numerous “Save Darfur” campaigns occurring in the world. As I walked down the streets of Manhattan today, I retained some of the advertisement for the “Red” campaign at the Gap. It pleads for people to help end AIDS in Africa and to save women and children from dying. Again, another universal representation of Africa for all of the Gap Corporation consumers. The millions of Gap Corporation consumers.

I am African Advert
The “I AM AFRICAN” campaign is one that may have good intentions, but is grossly offensive and appalling. Appalling because an African woman is behind it, offensive because of the feathers, face paint, and European superstars posing as “Africans”. So now we have Gwyneth Paltrow with striped paint on her cheek, a plethora of jewelry on her neck, with the phrase I AM AFRICAN across her chest. I understand the point is to educate people on the AIDS crisis on the continent, but could it not have been done in a more respectful, tactful, and tasteful manner?

But more importantly, what these campaigns do is make “AIDS in Africa” a commodity, something that is fashionable and marketable, and makes the only reference people have to the continent one that is linked to death and poor health. To have celebrities (who are not of African descent) say that they are “African” is to imply that since they are now “African” they also somehow have AIDS. It’s sending a message that being African is synonymous with AIDS.

International Non-Governmental Organizations who do business in “Africa” are no better. They spend much of their time and resources depicting the continent as a place that only they can “fix”, and spew out endless facts to justify their own causes. Yes, they are there to save the lowly Africans, and the more dramatic the picture or story, the more support they receive. And more importantly, the longer they stay in business.

What people fail to understand is that, while it is imperative to raise awareness about the global poverty that is the reality for billions of people around the world, it is not helpful in the least to project an entire continent through a one-dimensional lens that is lined with despair and imbalance.

If people are going to campaign and discuss such despair, they need to provide context and background information, and underlying root causes of issues like AIDS and other poverty-related concerns. To simply present them independent of any other information is  to represent people as helpless, hopeless victims who need saving.

It is time for a change. It is time for “Africa” to be uplifted more often in the media.  We need to hear more about the other dimensions of life for “Africans”; those that are not living in abject poverty and dying every second from whichever health concern is “hot” at the moment. 

There’s music, there’s movement, there’s knowledge, there’s progress, there’s love, there’s tradition, there’s strength, there’s beauty, there’s nature, there’s power, there’s wealth, there’s health, there’s humanity, there’s history, there’s unity, there’s peace, there‘s LIFE.

Sometimes, wouldn’t it be great to hear about these elements too? Because the “Africa” that I know is much more than death.



Relatively poor in natural resources, Israel depends on imports of petroleum, coal, food, uncut diamonds and production inputs, though the country's nearly total reliance on energy.

Selome Araya is a graduate student obtaining a Master of Public Health in Forced Migration and Health at Columbia University.   

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